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What possible good is there in suffering?

Offer it up!” For more seasoned Catholics, this recommenda­tion conjures up images of a stern old nun denying children recess, candy, or a homework-free weekend.

For all of us, though, the idea of offering any deprivation or suffering for the benefit of our own or others’ souls is a time-honored tradition. We give things up for Lent in order to strengthen our will to good and our dependence on God. We sacrifice something we want or even need in order to benefit someone else. We deal with illness or injury grace­fully and tell God that we trust that what we are going through can serve some good purpose.

Over the cen­turies, disciples and saints have sacrificed com­fort and conve­nience to travel to foreign lands and spread the Gospel. They have given away time, leisure, wealth and property on behalf of others. We might think of St. Katharine Drexel, whose feast comes up on March 3. An heiress to her Philadelphia family’s fortune, she responded to a call to a religious life and founded the Sisters of the Blessed Sacrament for a special mission to Native American and African American people. Schools on reservations and in ghetto neigh­borhoods, Xavier University in Louisiana, and numerous social ser­vice programs operate to this day because her inheri­tance funded them.

There is more to her story, though, than travel on horseback and eyestrain suf­fered in poorly lit, shabby headquar­ters. After a very active life travers­ing the South and the Southwest in particular, she had a debilitating heart attack. For the last 20 years of her life she was essentially an invalid. A wooden — and, by today’s standards, very primitive — wheel­chair is one of the adornments of her convent room on display at the St. Katharine Drexel Shrine in Bensa­lem, Pa.

Biographers describe the lat­ter part of her life as contemplative. Her daily schedule focused on eucha­ristic adoration. In this phase of limited activity, she became a powerhouse of interces­sion. The success of the missions she had founded, the well-being of her sisters, and the intentions of friends and acquaintances of her religious community were major themes of her prayer. As far as the discomfort of heart disease and limited mobility was concerned, Katharine managed to offer it all up.

Offering things up often means that our doing is converted to be­ing — being still, being quiet, being in one place, being for others. Pope St. John Paul II, who beatified and canonized Mother Katharine, spoke of redemptive and creative suffering. Suffering, he said, is an invitation to self-emptying, to virtue, and to good example for others. Our cross-bear­ing can bless, and sometimes substi­tute for, the suffering of others. He notes that suffering calls us to perse­verance, courage, and compassion.

Somehow, in the mystery of the Spirit, what we offer up gives extra leverage to God and the good. As St. Paul writes, our “momentary light affliction” produces “an eternal weight of glory” (2 Cor 4:17).






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    Dec 1 Black Catholics Heritage Celebration
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    Dec 15 Simbang Gabi for Filipino Catholics
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    Feb 911:00 am Ordination of Permanent Deacons
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